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Showing posts from December, 2023

You can't go Home no More: Africans in America in the Age of Globalizati...

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A Reading of part 2 of the Draft of Chapter 2 in West African migrations : transnational and global pathways in a new century, edited by Mojúbàolú Oluf́únké Okome and Olufemi Vaughan, published by Palgrave Macmillan, NY 2012, pp. 15-40 Home, Identity and Identity Politics – an Introduction • Àjò ò lè dùn k’ónílé má re’lé (no matter how enjoyable the journey might be, one is bound to return home). • Ilé l’àbò ìsinmi oko – Home is the resting place for those returning from the farm (labor). You labor abroad and rest at home. There are many clichés about home – Home is where the heart is, for instance. However, since this is a contribution to a project on Transnational Africa and Globalization foregrounding how personal experiences, professional interests, and scholarship shaped experiences of Diaspora and Transnationality, I feel the necessity to return to Nigeria from my present location in North America, and will weave in scholarly ruminations on home, sojourn, and return, all

“You can’t go Home no More”: Africans in America in the Age of Globaliza...

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This is a reading of the third and final part of the paper, “You can’t go Home no More”: Africans in America in the Age of Globalization, from the Draft of Chapter 2 in West African migrations : transnational and global pathways in a new century, edited by Mojúbàolú Oluf́únké Okome and Olufemi Vaughan, published by Palgrave Macmillan, NY 2012, pp. 15-40 Home, Identity and Identity Politics – an Introduction• Àjò ò lè dùn k’ónílé má re’lé (no matter how enjoyable the journey might be, one is bound to return home).• Ilé l’àbò ìsinmi oko – Home is the resting place for those returning from the farm (labor). You labor abroad and rest at home.There are many clichés about home – Home is where the heart is, for instance. However, since this is a contribution to a project on Transnational Africa and Globalization foregrounding how personal experiences, professional interests, and scholarship shaped experiences of Diaspora and Transnationality, I feel the necessity to return to Nigeria fro

“You can’t go Home no More”: Africans in America in the Age of Globaliza...

Image
Draft of Chapter 2 in West African migrations : transnational and global pathways in a new century, edited by Mojúbàolú Oluf́únké Okome and Olufemi Vaughan, published by Palgrave Macmillan, NY 2012, pp. 15-40 Home, Identity and Identity Politics – an Introduction • Àjò ò lè dùn k’ónílé má re’lé (no matter how enjoyable the journey might be, one is bound to return home). • Ilé l’àbò ìsinmi oko – Home is the resting place for those returning from the farm (labor). You labor abroad and rest at home. There are many clichés about home – Home is where the heart is, for instance. However, since this is a contribution to a project on Transnational Africa and Globalization foregrounding how personal experiences, professional interests, and scholarship shaped experiences of Diaspora and Transnationality, I feel the necessity to return to Nigeria from my present location in North America, and will weave in scholarly ruminations on home, sojourn, and return, all within the context of h

The Niger coup in regional context: Democratization, Coups d’état, and Security in West Africa

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About that interesting Nigerien Coup panel discussion at the 66th Annual Meeting of the African Studies Association in San Francisco. Three of the panelists did not make it. The fourth panelist chose to speak from the audience. I was supposed to be the discussant, but given no panelist I gave an earlier paper that was written immediately after the coup and given as part of a panel discussion at NIPSS. Thanks to the Lagos Studies Association (LSA)​ for both sponsoring the panel discussion and recording it.

My tribute to Ama Ata Aidoo

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Ama Ata Aidoo, A tribute given at the 66th Annual Meeting of the African Studies Association, held at the Marriott Marquis, in San Francisco, December 2, 2023.